The Qualities of an Ideal Best Lawyers for false dowry harassment defense
The Qualities of an Ideal Best Lawyers for false dowry harassment defense
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It was a surprise to hear that a world-renowned criminal lawyer from Hyderabad is on the path of clean chastity. The good name is G.M. Rao, an advocate who is a prominent individual today in the city because of his landmark judgments in legal matters throughout India. He grabbed the best of all penances and became a celibate at the age of 33; that hooked us!
Cut to a man in his monk attire in the metropolis city, who brings in lots of stares in the court in his black robe fighting against oppression. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his amazing educational certifications or his current impulse of returning to society. On a contrary note, how did it all start?
" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I entered a law college with a determination to be one of the top attorneys in India since I felt legal representatives had the chance to make a genuine distinction and gain regard! I am taking you back to 1996, when senior lawyers never used to pay us; there was no stipend. And to my luck, I was the eldest son, so I organically had the responsibility of preserving a livelihood. I instantly transferred to Singapore to do cyber law! I was observing how female lawyers were using the tactics to their best advantage there; it was a learning experience for me," she said.
When he went back to India, he began handling cases from venture capitalists. And the task was to make them win the case in the allocated amount of time of 10 minutes, and he did it! At the same time, remaining in the field surrounded by a lot functionality, he still had a philosophical method of his own, which made him stand apart amongst other lawyers in the country. There came a dreadful choice in his life, "I relocated to the Himalayas around 2018. I started studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a variety of other life philosophies.I did not wait on tomorrow to renounce the world and end up being a monk.Yet, I came back to Hyderabad to fulfil my responsibilities, which were to continue supplying justice to the clingy."
Apart from serving the country with legal capabilities, he also goes to the Hyderabadi shanty towns and hears out the issues. "I gifted a few of them sewing makers so that they might earn a better livelihood. I donated bikes to the girls in rural areas so that they can market their method to education. I didn't like the way people fight in our shanty towns simply to fulfil their egos. I have NRI clients too, so I get to see lots of diasporas of life as a lawyer. When a couple concerns me to file for divorce, it pinches me. Yes, it's genuinely opposite from what I do as an advocate, however I'm here to serve humankind too. Instead of convincing among them to truly file for divorce, I counsel them in a spiritual way, and they do get hell-bent Best Advocates in Hyderabad on giving themselves a 2nd possibility. I don't wish to obtain cash by separating 2 lives!" he added.
G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and then moving to Banjara Hills for a factor, he explained the circumstance: "It's challenging for the residents of the old city to acquire a high stature in society since that area is full of concerns. According to psychology, your environment influences your development, and my parents didn't want those useless chit-chatters to affect me, so they transferred to Banjara Hills instead. Just after coming outside of my previous colony did I begin to transform like a blossoming flower for the improvement of Hyderabad."
Sitting in a prominent position and knowing the ins and outs of the old city, he shares his insights about whether hate criminal activity will seep into our city too or not. He stated, "During the 1970s, I saw bloodshed happening right before my eyes in the old city. It was the Ayodhya disagreement! Year by year, curfews were being imposed. Although I have not totally forgotten where I was born, I still go satisfy my youth pals there, and they are highly informed regardless of where they remain. Fifteen years ago, in every nook and cranny, the only function of old city residents was to make some sort of alcohol, but today the circumstance has changed. There are independent livelihoods going on there.
I have actually discussed this matter with my friends over there too, and they are very well conscious that it's a political drama and absolutely nothing else. Even today, Muslims and Hindus have a bonding in the old city that nobody can break."
His point of view on the district court in contrast to the Supreme Court of India and law enforcement agencies all over the world-- what differences he has actually seen-- was intriguing. For instance, "Laws abroad are method too stringent; nobody can leave even for a second! There are hardly ever any trials to delay the case; if found guilty then and there, the case is closed with the necessary penalty because they are developed countries. Case in point:
Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the entire nation because the crux depends on our constitution, in the parliament. They need to bring the new modifications so that district courts can follow up. There's a very disturbing law in our country that is difficult to abuse abroad, which is the peculiar laws in favour of women. As an advocate myself, I can second the opinion that few of the areas are properly biassed versus females."
So it's understandable that when his liked ones see him dressed as a monk, they have a range of responses. However, it does not get to him because, for others, it may be a bygone concept, but to him, he's achieving liberation in his own method. "We are not enabled to discuss our monk life aside from with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he informed us. Others concern it as surreal fiction! "I do not want to be foolish and go on and on about my personal liberation experience, which means a lot to me, nor do I owe an explanation to anyone else. Looking at my appearance, they get an idea, though.
To put it simply for others, I am following a Vedantic approach; I can not begin preaching about karma on the steps of our Telangana High Court (he laughs). That's about it," he concluded.